---------- Forwarded message ----------
From: E-Tabligue <e-tabligue@thekhalids.org>
Date: Fri, Jul 2, 2010 at 1:47 PM
Subject: 1) A Beautiful Story about Quran.2)Dreams Interptretations.3
To: palashbiswaskl@gmail.com
From: E-Tabligue <e-tabligue@thekhalids.org>
Date: Fri, Jul 2, 2010 at 1:47 PM
Subject: 1) A Beautiful Story about Quran.2)Dreams Interptretations.3
To: palashbiswaskl@gmail.com
|
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| In the name of Allah, the Most Beneficent, The Most Merciful |
Assalam Alikum Wa Rahmatullah Wa Barakatahu
| 1) A Beautiful story about QURAN Why do we read Quran, even if we can't understand a single Arabic word???? This is a beautiful story. An old American Muslim lived on a farm in the mountains of eastern Kentucky with his young grandson. Each morning Grandpa was up early sitting at the kitchen table reading his Quran. His grandson wanted to be just like him and tried to imitate him in every way he could. One day the grandson asked, "Grandpa! I try to read the Quran just like you but I don't understand it, and what I do understand I forget as soon as I close the book. What good does reading the Quran do?" The Grandfather quietly turned from putting coal in the stove and replied, "Take this coal basket down to the river and bring me back a basket of water." The boy did as he was told, but all the water leaked out before he got back to the house. The grandfather laughed and said, "You'll have to move a little faster next time," and sent him back to the river with the basket to try again. This time the boy ran faster, but again the basket was empty before he returned home. Out of breath, he told his grandfather that it was impossible to carry water in a basket, and he went to get a bucket instead. The old man said, "I don't want a bucket of water; I want a basket of water. You're just not trying hard enough," and he went out the door to watch the boy try again. At this point, the boy knew it was impossible, but he wanted to show his grandfather that even if he ran as fast as he could, the water would leak out before he got back to the house. The boy again dipped the basket into river and ran hard, but when he reached his grandfather the basket was again empty. Out of breath, he said, "See Grandpa, it's useless!" "So you think it is useless?" The old man said, "Look at the basket." The boy looked at the basket and for the first time realized that the basket was different. It had been transformed from a dirty old coal basket and was now clean, inside and out. "Son, that's what happens when you read the Qur'an. You might not understand or remember everything, but when you read it, you will be changed, inside and out. That is the work of Allah in our lives." If you feel this email is worth reading, please forward to your contacts/friends. If u want to receive Islamic mails.Then send ur e-mail address on sachaa_muslim@yahoo.com or servingforislam@yahoo.com. INSHALLAH Islamic mails will be sent to you. |
2) Interpretation of Dreams : Q & A
Question:
Respected scholars, As-Salamu `alaykum. I'd like to know the fatwa concerning the interpretation of dreams. I also heard that post-dawn dreams are meaningless and are mainly due to satanic temptation and nothing more. Jazakum Allah khayran.
Answer:
Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear sister in Islam, we would like to thank you for your interesting question and the great confidence you place in us. May Allah reward you abundantly for your interest in knowing the teachings of Islam!
First of all, dreams or visions are not sources of legislation, so it shouldn't be threatening or frightening to anybody and it doesn't have a binding force of legal rules.
Second, the interpretation of dreams is not an experimental knowledge but a divine gift bestowed on whom Allah wills. It is not a science that has certain laws; it is merely based on opinions, and hence what is written or said about the interpretation of dreams is not reliable and cannot be taken for granted.
Elaborating on the interpretation of dreams, we'd like to cite for you the following fatwa issued by Sheikh `Atiyyah Saqr, former head of Al-Azhar Fatwa Committee, on this issue:
"As for interpretation of dreams, this issue is certainly one of hidden secrets known only to Almighty Allah, the Knower of the Unseen. So all that is written or said of the interpretation of dreams is just a matter of personal reasoning and is not reliable. This is because this issue is one of the Unseen matters that have something to do with spirits and their interaction with outer worlds. It is not true that it has certain laws; it is merely based on opinions through which some people issued many books claiming to be authoritative reference on interpreting dreams. On this, Sheikh Abdul Ghani Al-Nablusi has written a book entitled Ta`tir al-Anam fi Ta`bir al-Manam. As the author of the book himself, he admits that the interpretation of dreams varies from one person to another and from one atmosphere to another.
However, dear sister, there are certain facts you should know about, and all of them are based on authentic Hadiths quoted from the Prophet (peace and blessings be upon him); they are:
First Hadith: "A vision is from Almighty Allah (it's a form of divine inspiration) whereas a dream is from Satan. When any one of you have a bad dream, let him/her spit out (without saliva) to the left side and recite the two `Protective Surahs' (An-Nas and Al-Falaq) and the dream will not harm him/her, Allah willing."
Second Hadith: "At the approach of the Hour, the Muslim will have a true vision, and honesty will help him to have the clearest and truest vision. Moreover, seeing a true vision is the 45th degree of prophethood. Vision is of three kinds: the good one with glad tidings from Allah; the bad dream, which is from Satan to invade hearts with sadness; the third one is the effect of an aforethought matter. So if any one of you sees something sad in a vision, he should offer two rak`ats in prayer and never reveal it to anyone."
Third Hadith: The Prophet said that if anyone sees him in his vision, he has truly seen him, for Satan can never disguise himself in the honorable form of the Prophet (peace and blessings be upon him).
To conclude, the interpretation of dreams is not an experimental knowledge to pass on to people, generation to generation. It is a divine gift bestowed on whom Allah wills. Prophet Joseph's talent of interpreting dreams is a case in point. But, we should say that dreams or visions are not sources of legislation, so it shouldn't be threatening or frightening to anybody and it doesn't have a binding force of legal rules."
Courtesy: http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503543850
Question:
Respected scholars, As-Salamu `alaykum. I'd like to know the fatwa concerning the interpretation of dreams. I also heard that post-dawn dreams are meaningless and are mainly due to satanic temptation and nothing more. Jazakum Allah khayran.
Answer:
Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear sister in Islam, we would like to thank you for your interesting question and the great confidence you place in us. May Allah reward you abundantly for your interest in knowing the teachings of Islam!
First of all, dreams or visions are not sources of legislation, so it shouldn't be threatening or frightening to anybody and it doesn't have a binding force of legal rules.
Second, the interpretation of dreams is not an experimental knowledge but a divine gift bestowed on whom Allah wills. It is not a science that has certain laws; it is merely based on opinions, and hence what is written or said about the interpretation of dreams is not reliable and cannot be taken for granted.
Elaborating on the interpretation of dreams, we'd like to cite for you the following fatwa issued by Sheikh `Atiyyah Saqr, former head of Al-Azhar Fatwa Committee, on this issue:
"As for interpretation of dreams, this issue is certainly one of hidden secrets known only to Almighty Allah, the Knower of the Unseen. So all that is written or said of the interpretation of dreams is just a matter of personal reasoning and is not reliable. This is because this issue is one of the Unseen matters that have something to do with spirits and their interaction with outer worlds. It is not true that it has certain laws; it is merely based on opinions through which some people issued many books claiming to be authoritative reference on interpreting dreams. On this, Sheikh Abdul Ghani Al-Nablusi has written a book entitled Ta`tir al-Anam fi Ta`bir al-Manam. As the author of the book himself, he admits that the interpretation of dreams varies from one person to another and from one atmosphere to another.
However, dear sister, there are certain facts you should know about, and all of them are based on authentic Hadiths quoted from the Prophet (peace and blessings be upon him); they are:
First Hadith: "A vision is from Almighty Allah (it's a form of divine inspiration) whereas a dream is from Satan. When any one of you have a bad dream, let him/her spit out (without saliva) to the left side and recite the two `Protective Surahs' (An-Nas and Al-Falaq) and the dream will not harm him/her, Allah willing."
Second Hadith: "At the approach of the Hour, the Muslim will have a true vision, and honesty will help him to have the clearest and truest vision. Moreover, seeing a true vision is the 45th degree of prophethood. Vision is of three kinds: the good one with glad tidings from Allah; the bad dream, which is from Satan to invade hearts with sadness; the third one is the effect of an aforethought matter. So if any one of you sees something sad in a vision, he should offer two rak`ats in prayer and never reveal it to anyone."
Third Hadith: The Prophet said that if anyone sees him in his vision, he has truly seen him, for Satan can never disguise himself in the honorable form of the Prophet (peace and blessings be upon him).
To conclude, the interpretation of dreams is not an experimental knowledge to pass on to people, generation to generation. It is a divine gift bestowed on whom Allah wills. Prophet Joseph's talent of interpreting dreams is a case in point. But, we should say that dreams or visions are not sources of legislation, so it shouldn't be threatening or frightening to anybody and it doesn't have a binding force of legal rules."
Courtesy: http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503543850
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3)Prophet Muhammad(Sallalay wa Aliye wa Sallam): Different levels of aspiration
The Muslim society the Prophet (peace be upon him) established was a model society to the standards of which all subsequent Muslim generations aspired.
The Prophet's companions were keenly aware of the change that occurred in their lives as a result of their adoption of Islam and implementing it. The gulf that separated their lives before and after Islam was great indeed. Hence they appreciated the meaning of a quality the Prophet indicated of true believers: that they should hate to relapse into disbelief as much as they would hate to be thrown into fire.
However, the community that lived in that society was a community of ordinary human beings, with diverse characters and divergent interests. They experienced all the feelings and desires that motivate ordinary people. If they were prepared to work hard and go to war in support of their faith, they would certainly have preferred a comfortable and easy life. They withstood much hardship, leading a life of poverty for many years. This, however, did not change the fact that, like every one of us, they would have preferred a better standard of living. When the Battle of Hunayn was over, the Muslims gained great wealth. According to the rules Allah states in the Qur'an, one-fifth of all spoils of war go to the state. The others are equally divided among the soldiers, according to well-defined criteria. The Prophet gave a number of notables from Makkah very large gifts that made them truly rich. Until very recently, these were fighting hard to suppress Islam. Now, they were new Muslims, and indeed one or two of them were still unbelievers. Since these commanded positions of authority among their people, the Prophet wanted to purge their old hatred of Islam and to ensure that they were now committed to it.
The Prophet did not give any such gifts to anyone of the Ansar, the people who never faltered in their commitment to Islam, enduring much hardship in the process. It was natural that they should feel that with such prizes available to the Prophet, they would receive their fair share. Therefore, when they realized that there was nothing coming their way, apart from their rightful shares, they complained. Their spokesman made their feelings clear to the Prophet, showing all due respect.
The Prophet spoke to the Ansar and reminded them of the great change Islam brought into their lives. They acknowledged this and expressed their gratitude to Allah and to the Prophet. He then stated his own indebtedness to them, acknowledging that they gave him shelter when his own people were plotting to kill him, and they supported him against all enemies.
The Prophet then stated the situation that gave rise to their complaint, and he made the issues underlining it very clear. Those gifts went to people who knew very little about Islam so that they would feel that they would lose nothing of their material world when they accepted Islam. On the other hand, the Ansar were keenly aware of what Islam meant to them. He said: "People of the Ansar, are you aggrieved over a trifle of this world which I have given out to certain people in order to win their hearts over to Islam and left you to rely on your faith? Are you not satisfied, people of the Ansar, that other people should go to their quarters with sheep and camels while you go back to your own quarters with Allah's Messenger? By Him who holds Muhammad's soul in His hand, had it not been for my emigration I would have been one of the Ansar. If all people went one way and the Ansar went another way, I would take the way of the Ansar. My Lord, shower your mercy on the Ansar, and the Ansar's children and the children of their children."
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"O Allah! Guide me to have beautiful manners and characteristics; no one can guide me to beautify them except You. And turn me away from all evil actions and characteristics; no one can turn them away from me except You."
"O Allah! Guide me to have beautiful manners and characteristics; no one can guide me to beautify them except You. And turn me away from all evil actions and characteristics; no one can turn them away from me except You."
Complied, Edited, and Adapted by Khalid Latif.
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