My father Pulin Babu lived and died for Indigenous Aboriginal Black Untouchables. His Life and Time Covered Great Indian Holocaust of Partition and the Plight of Refugees in India. Which Continues as continues the Manusmriti Apartheid Rule in the Divided bleeding Geopolitics. Whatever I stumbled to know about this span, I present you. many things are UNKNOWN to me. Pl contribute.
Palash Biswas
While my Parents Pulin Babu and basanti Devi were living
"The Day India Burned"--A Documentary On Partition Part-1/9
Partition
Partition of India - refugees displaced by the partition
Friday, April 29, 2011
Fwd: [bangla-vision] Issue 631 - Moral Code, Path to Paradise, Revelation and Reason
---------- Forwarded message ---------- From: Abdullah M<abdullah630@gmail.com> Date: Fri, Apr 29, 2011 at 7:57 PM Subject: [bangla-vision] Issue 631 - Moral Code, Path to Paradise, Revelation and Reason To:
In the Name of Allah, The Most Beneficent, The Most Merciful.
In This Issue: The Moral Code Path to Paradise Revelation and Reason 90,000 Readers
Living The Quran The Moral Code Al-Nisa (Women) - Chapter 4: Verse 58
"God commands you to deliver whatever you have been entrusted with to their rightful owners, and whenever you judge between people, to judge with justice. Most excellent is what God exhorts you to do. God hears all and sees all."
These are the main obligations placed on the Muslim community and these sum up its moral code:
1. Fulfilment of trust
The basic and most important trust is that which God has implanted in human nature. This is the one which the heavens, the earth and the mountains refused to accept, but which man undertook. It is that of willingly and deliberately recognising Divine guidance and believing in God. Giving testimony in favour of Islam is an important way of delivering this trust.
Another trust which is implied in the above is that of dealing with people and delivering to them whatever they have entrusted to us. That includes honesty in daily transactions, giving honest counsel to rulers and ruled, taking good care of young children, protecting the interests of the community and defending it against hostile forces, entrusting positions of responsibility only to those who are capable of shouldering the burdens of such positions, and observing all duties and obligations outlined by the Divine code.
2. Maintaining justice
The order to maintain justice is stated in the most general terms so as to make it obligatory between all people. Justice is due to every individual human being. Hence, justice should be extended to all: believers and non-believers, friends and enemies, white and coloured, Arabs and non-Arabs, etc.
This verse makes it clear that both orders to be true to one's trust and to maintain justice between people are part of God's admonition. Good and greatly beneficial indeed is whatever God directs and admonishes us to do. Moreover, the order to do both comes from the One who hears and sees all things. God is certain to hear and see all matters related to the fulfilment of trust and maintaining justice.
In a hadith related by Bukhari and Muslim, God's Messenger, peace be upon him, said: "Paradise is surrounded by trouble and tribulation, and Hell is concealed in pleasure."
Paradise and Hell are, in essence, blessings for humanity. Fear of Hell causes us to observe God's prohibitions so that we may go to Paradise. However, being saved from Hell and becoming deserving of Paradise requires great self-discipline and strict intellectual and spiritual training.
Hell is an abode of torment placed within an attractive setting of enticing lures and pleasures. If we are captivated and live only to satisfy such desires, we are lured toward Hell. To reach Paradise, we first have to train ourselves to ignore worldly attractions. Hell is part of the way to Paradise, for we must travel to Hell without allowing any of its attractions to seduce us. To reach Paradise, we must persevere, endure affliction, perform what is obligatory, avoid sin, and thank God for His bounties and blessings. Such virtuous acts are hated by our carnal desires.
As revelation ended with the death of the Prophet and reason was accorded a greater importance, ot the extent of considering its proper use (ijtihad) and act of ibadah (worship), it goes without saying that reason has an important role in conducting this life. Reason has no role to play if there is a clear-cut revealed statement, since revelation supersedes reason. If there is no specific revealed statement on a given issue, then reason must be used to distinguish between good and bad and to direct man to the right path.
Over time, the strong pressures of life led some people to regard all revealed statements as non-conclusive, thereby nullifying and voiding revelation. This might have been the result of confusing the two levels of the intellectual approach to revelation: understanding revelation and establishing rules.
If those who fell under the pressures of life had merely questioned the applicability of conclusive revealed statements to life, their positions would have been regarded as ijtihad. Instead, they challenged the definite understanding of revelation, claiming that it should be changed. They believed that they were pursuing the way of Umar ibn al Khattab, who they thought had voided the hadd (punishment) for theft (cutting off the hands of thieves) during the "Year of the Famine." In fact, he neither changed nor suspended that punishment, which remains conclusive; rather, he believed that the punishment lacked the conditions for it to be applied at that particular time. Therefore he applied ijtihad; he did not change the definite understanding of revelation.
Compiled From: "The Vicegerency of Man" - Abd al Majid al Najjar, pp. 84, 85
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Nandan Nilekani appointed as Chairman of program to provide unique identification numbers
BAMCEF And RASHTRIYA MULNIVASI SANGH 26th National Convention,
Vaman Meshram Explains Caste system and Discrimination in context of Indian History
Action DECLARATION
National President Mulnivasi BAMCEF Declaers ACTION sinc 2010 AS socia,geographical and Global Networking COMPLETE.Twenty Nine State ORGS with more than Two THOUSAND Castes Came Togetherl
Ladies Serve FOOD
a Glimpse of Community Kichen
Hits
Share
Facing My People
Me Addressing my Kith and Kin and speaking on UNIQUE Identity Number and Mass Destruction Agenda
Dharamaveer, then Governor of Bengal 9second from Left) with Jyoti basu, deputy CM, Mrs Indira gandhi, PM and Ajoy Mukherjee , CM. Dharamveer belonged to Dhramanagari in Bijnore, Sabita`s maternal Home. Bengali Refugees in Bijnore had been resettled in the State of King Jwala Prasad. Dharmaveer was the Eldest PRINCE of the State
Marichjhanpi Massacre, First genocide by the Marxist Brahaminical Hegemony
Mahendra singh Tikait, the leader of bharatiya Kisan Union and me during the Massive Rally under Peasant uprising in western UP
The Poet with Us
Baba nagarjun the Poet at our Amravati residence where he stayed with us. From Left Shobhakant , the youngest son of the Poet, Me ,Baba and Sabita
Me and Sabita in Home Town
Me and sabita in our Home Town Nainital after our marriage
Cancer Ward
ND Tiwari assureing my Dying father who later succumbed to Cancer in 2001 that he would establish a canser Hospital as my father wished last. Tiwari never Visited Basantipur after my Father`s death and simply forgot about the hospital
MIli and Subhash with the Poet
Mili, My cousin Subhash `s Wife, who died succumbing to Septosemia in NRS Hospital on first May 1995, Subhsh, Me and Sabita with the Prominet Hindi Poet Baba Nagarjun who also died later flanked by Left Totan , only son of Mili and subhsh and Tussu. Baba satyed with us in 1992
Tussu in darjiling
My son Tussu in darjiling the place we visited together
MY family
Standing from Left Sisiter Bhanu and Bharati, Namita wife of Padmlochan, Sabita, Jethima, Mother Basanti devi and othersSeated from LeftPadm Lochan , my younger Brother , my Youngest Brother, Arun , My cousin with his daughter KRISHNA, Jethamoshai, My Father Pulin babu, me and panchanan, my youngest Brother Panchanan and seated on floor the generation Next
Generation Next
From Left, Biplab , the eleder Son of Padmalochan my brother, Tussu my son and Tutul, the yonger son of Lochan. Biplabis no more as heexpired on 25th May 1991, four days after the death of rajiv Gandhi in Bomb Blast. biplab sucumbed to Fever at aged only Six
Meeradi
My eldest cousin Meeradi with her Grand son shivanand who is a Young Man but Deaf and dumb
My villagers
My Villagers during the last journey of their Comrade, and head of the Village family, Pulin Babu
Last Rites
We all brothers and boys at home during Last Rites of my father while Jethamoshai looks on
FRIENDS in DSB
Me9thirdfrom left with DSB Friends in seventies
JETHAMOSHAI
My Father`s elder Brother
ND Tiwar at Home
ND Tiwari on the Death Bed of his Close Friend, my Father accepts ISHWAR KI Galti
Me in GIc
Whie I landed in Nainital GIC
Mango Tree at Home
This Mango TREE is Identity Mark at Home in Basantipur
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